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CHAPTER III.

MORE years passed; my mother followed my aunt to the grave, and still I was as far as ever from making any discoveries in relation to Uncle George. Shortly after the period of this last affliction my health gave way, and I departed, by my doctor's advice, to try some baths in the south of France.

I traveled slowly to my destination, turning aside from the direct road, and stopping wherever I pleased. One evening, when I was not more than two or three days' journey from the baths to which I was bound, I was struck by the picturesque situation of a little town placed on the brow of a hill at some distance from the main road, and resolved to have a nearer look at the place, with a view to stopping there for the night, if it pleased me. I found the principal inn clean and quiet--ordered my bed there--and, after dinner, strolled out to look at the church. No thought of Uncle George was in my mind when I entered the building; and yet, at that very moment, chance was leading me to the discovery which, for so many years past, I had vainly endeavored to make--the discovery which I had given up as hopeless since the day of my mother's death.

I found nothing worth notice in the church, and was about to leave it again, when I caught a glimpse of a pretty view through a side door, and stopped to admire it.

The churchyard formed the foreground, and below it the hill-side sloped away gently into the plain, over which the sun was setting in full glory. The cure of the church was reading his breviary, walking up and down a gravel-path that parted the rows of graves. In the course of my wanderings I had learned to speak French as fluently as most Englishmen, and when the priest came near me I said a few words in praise of the view, and complimented him on the neatness and prettiness of the churchyard. He answered with great politeness, and we got into conversation together immediately.

As we strolled along the gravel-walk, my attention was attracted by one of the graves standing apart from the rest. The cross at the head of it differed remarkably, in some points of appearance, from the crosses on the other graves. While all the rest had garlands hung on them, this one cross was quite bare; and, more extraordinary still, no name was inscribed on it.

The priest, observing that I stopped to look at the grave, shook his head and sighed.

"A countryman of yours is buried there," he said. "I was present at his death. He had borne the burden of a great sorrow among us, in this town, for many weary years, and his conduct had taught us to respect and pity him with all our hearts."

"How is it that his name is not inscribed over his grave?" I inquired.

"It was suppressed by his own desire," answered the priest, with some little hesitation. "He confessed to me in his last moments that he had lived here under an assumed name. I asked his real name, and he told it to me, with the particulars of his sad story. He had reasons for desiring to be forgotten after his death. Almost the last words he spoke were, 'Let my name die with me.' Almost the last request he made was that I would keep that name a secret from all the world excepting only one person."

"Some relative, I suppose?" said I.

"Yes--a nephew," said the priest.

The moment the last word was out of his mouth, my heart gave a strange answering bound. I suppose I must have changed color also, for the cure looked at me with sudden attention and interest.

"A nephew," the priest went on, "whom he had loved like his own child. He told me that if this nephew ever traced him to his burial-place, and asked about him, I was free in that case to disclose all I knew. 'I should like my little Charley to know the truth,' he said. 'In spite of the difference in our ages, Charley and I were playmates years ago.' "

My heart beat faster, and I felt a choking sensation at the throat the moment I heard the priest unconsciously mention my Christian name in mentioning the dying man's last words.

As soon as I could steady my voice and feel certain of my self-possession, I communicated my family name to the cure, and asked him if that was not part of the secret that he had been requested to preserve.

He started back several steps, and clasped his hands amazedly.

"Can it be?" he said, in low tones, gazing at me earnestly, with something like dread in his face.

I gave him my passport, and looked away toward the grave. The tears came into my eyes as the recollections of past days crowded back on me. Hardly knowing what I did, I knelt down by the grave, and smoothed the grass over it with my hand. Oh, Uncle George, why not have told your secret to your old playmate? Why leave him to find you here?

The priest raised me gently, and begged me to go with him into his own house. On our way there, I mentioned persons and places that I thought my uncle might have spoken of, in order to satisfy my companion that I was really the person I represented myself to be. By the time we had entered his little parlor, and had sat down alone in it, we were almost like old friends together.

I thought it best that I should begin by telling all that I have related here on the subject of Uncle George, and his disappearance from home. My host listened with a very sad face, and said, when I had done:

"I can understand your anxiety to know what I am authorized to tell you, but pardon me if I say first that there are circumstances in your uncle's story which it may pain you to hear--" He stopped suddenly.

"Which it may pain me to hear as a nephew?" I asked.

"No," said the priest, looking away from me, "as a son."

I gratefully expressed my sense of the delicacy and kindness which had prompted my companion's warning, but I begged him, at the same time, to keep me no longer in suspense and to tell me the stern truth, no matter how painfully it might affect me as a listener.

"In telling me all you knew about what you term the Family Secret," said the priest, "you have mentioned as a strange coincidence that your sister's death and your uncle's disappearance took place at the same time. Did you ever suspect what cause it was that occasioned your sister's death?"

"I only knew what my father told me, an d what all our friends believed--that she had a tumor in the neck, or, as I sometimes heard it stated, from the effect on her constitution of a tumor in the neck."

"She died under an operation for the removal of that tumor," said the priest, in low tones; "and the operator was your Uncle George."

In those few words all the truth burst upon me.

"Console yourself with the thought that the long martyrdom of his life is over," the priest went on. "He rests; he is at peace. He and his little darling understand each other, and are happy now. That thought bore him up to the last on his death-bed. He always spoke of your sister as his 'little darling.' He firmly believed that she was waiting to forgive and console him in the other world--and who shall say he was deceived in that belief?"

Not I! Not anyone who has ever loved and suffered, surely!

"It was out of the depths of his self-sacrificing love for the child that he drew the fatal courage to undertake the operation," continued the priest. "Your father naturally shrank from attempting it. His medical brethren whom he consulted all doubted the propriety of taking any measures for the removal of the tumor, in the particular condition and situation of it when they were called in. Your uncle alone differed with them. He was too modest a man to say so, but your mother found it out. The deformity of her beautiful child horrified her. She was desperate enough to catch at the faintest hope of remedying it that anyone might hold out to her; and she persuaded your uncle to put his opinion to the proof. Her horror at the deformity of the child, and her despair at the prospect of its lasting for life, seem to have utterly blinded her to all natural sense of the danger of the operation. It is hard to know how to say it to you, her son, but it must be told, nevertheless, that one day, when your father was out, she untruly informed your uncle that his brother had consented to the performance of the operation, and that he had gone purposely out of the house because he had not nerve enough to stay and witness it. After that, your uncle no longer hesitated. He had no fear of results, provided he could be certain of his own courage. All he dreaded was the effect on him of his love for the child when he first found himself face to face with the dreadful necessity of touching her skin with the knife."

I tried hard to control myself, but I could not repress a shudder at those words.

"It is useless to shock you by going into particulars," said the priest, considerately. "Let it be enough if I say that your uncle's fortitude failed to support him when he wanted it most. His love for the child shook the firm hand which had never trembled before. In a word, the operation failed. Your father returned, and found his child dying. The frenzy of his despair when the truth was told him carried him to excesses which it shocks me to mention--excesses which began in his degrading his brother by a blow, which ended in his binding himself by an oath to make that brother suffer public punishment for his fatal rashness in a court of law. Your uncle was too heartbroken by what had happened to feel those outrages as some men might have felt them. He looked for one moment at his sister-in-law (I do not like to say your mother, considering what I have now to tell you), to see if she would acknowledge that she had encouraged him to attempt the operation, and that she had deceived him in saying that he had his brother's permission to try it. She was silent, and when she spoke, it was to join her husband in denouncing him as the murderer of their child. Whether fear of your father's anger, or revengeful indignation against your uncle most actuated her, I cannot presume to inquire in your presence. I can only state facts."

The priest paused and looked at me anxiously. I could not speak to him at that moment--I could only encourage him to proceed by pressing his hand.

He resumed in these terms:

"Meanwhile, your uncle turned to your father, and spoke the last words he was ever to address to his eldest brother in this world. He said, 'I have deserved the worst your anger can inflict on me, but I will spare you the scandal of bringing me to justice in open court. The law, if it found me guilty, could at the worst but banish me from my country and my friends. I will go of my own accord. God is my witness that I honestly believed I could save the child from deformity and suffering. I have risked all and lost all. My heart and spirit are broken. I am fit for nothing but to go and hide myself, and my shame and misery, from all eyes that have ever looked on me. I shall never come back, never expect your pity or forgiveness. If you think less harshly of me when I am gone, keep secret what has happened; let no other lips say of me what yours and your wife's have said. I shall think that forbearance atonement enough--atonement greater than I have deserved. Forget me in this world. May we meet in another, where the secrets of all hearts are opened, and where the child who is gone before may make peace between us!' He said those words and went out. Your father never saw him or heard from him again."

I knew the reason now why my father had never confided the truth to anyone, his own family included. My mother had evidently confessed all to her sister under the seal of secrecy, and there the dreadful disclosure had been arrested.

"Your uncle told me," the priest continued, "that before he left England he took leave of you by stealth, in a place you were staying at by the sea-side. Tie had not the heart to quit his country and his friends forever without kissing you for the last time. He followed you in the dark, and caught you up in his arms, and left you again before you had a chance of discovering him. The next day he quitted England."

"For this place?" I asked.

"Yes. He had spent a week here once with a student friend at the time when he was a pupil in the Hotel Dieu, and to this place he returned to hide, to suffer, and to die. We all saw that he was a man crushed and broken by some great sorrow, and we respected him and his affliction. He lived alone, and only came out of doors toward evening, when he used to sit on the brow of the hill yonder, with his head on his hand, looking toward England. That place seemed a favorite with him, and he is buried close by it. He revealed the story of his past life to no living soul here but me, and to me he only spoke when his last hour was approaching. What he had suffered during his long exile no man can presume to say. I, who saw more of him than anyone, never heard a word of complaint fall from his lips. He had the courage of the martyrs while he lived, and the resignation of the saints when he died. Just at the last his mind wandered. He said he saw his little darling waiting by the bedside to lead him away, and he died with a smile on his face--the first I had ever seen there."

The priest ceased, and we went out together in the mournful twilight, and stood for a little while on the brow of the hill where Uncle George used to sit, with his face turned toward England. How my heart ached for him as I thought of what he must have suffered in the silence and solitude of his long exile! Was it well for me that I had discovered the Family Secret at last? I have sometimes thought not. I have sometimes wished that the darkness had never been cleared away which once hid from me the fate of Uncle George.


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